General Principles & Indigenous Spiritual Practices

Sacred Wisdom Circle Institute (SWCI) has adopted the same Code of Conduct and Ethics as Oklevueha Native American Church (ONAC) with some minor additions and we ask that all those who attend our events would commit to these principles.

SWCI is dedicated to the revival and preservation of Ancestral, Indigenous, Native, Earth–Based, Honoring Cultures, Religions, Lifestyles, Sacred Rituals, Healing Sacraments and Loving Humanitarian Codes of Ethics and Conduct that protect Mother Earth and all of her living beings from desecrations, pollutions or abuses for economic or other gain.

SWCI accepts all natural organic plants as Healing Sacraments. These plants have been used for thousands of years and are central to our established religious beliefs and sacred ceremonies. These include: a. Peyote – the significant Indigenous Earth–Based Healing Sacrament (Eucharist) for this church. b. Any other Indigenous Earth–Based Healing Sacrament (Cannabis, San Pedro, Ayahuasca, Iboga, mushrooms, Coca, Kambo, Bufo, etc.) that has been found to benefit the health and welfare of recipients, so long as it does not place them in harm’s way.

NOTE: SWCI works with healing facilitators who lead Grandmother Ayahuasca Ceremonies.

Spiritual Facilitating Leaders (Medicine Man/Woman) of SWCI are known by a variety of sacred callings: Chasta, Clergy, Curandera, Doctor, Elder, Mara’akame, Reverend, Roadman, Sacred Prayer Pipe Carrier, Water Pourer, Shaman, Indigenous Ceremonial Leader, etc. Those who are guided by Great Spirit and who are experienced in some Ancestral American Native Spiritual Empowering and/or Healing practices and who act to facilitate the spiritual practices of others are honored with these titles.

An SWCI Medicine Person (Spiritual and Indigenous Ceremonial Leader) need not claim exclusive or definitive knowledge of his or her practice, since wisdom and competencies are frequently developed over years of observation and experience. Responsibility to assure that those who act as SWCI Medicine people (Spiritual and Indigenous Ceremonial Leaders) are trained, responsible and have the wisdom and integrity to conduct ceremonies and those who choose to work with sacraments rests with the branch & SWCI leadership. (See special NOTE on those who choose to work with Ayahuasca sacraments above).

Even though one of SWCI’s primary purposes is to teach & administer Sacramental Ceremonies, an SWCI Medicine Person or Indigenous Ceremonial Leader is free to choose not to administer a sacred sacrament during any particular Ancestral Indigenous Earth–Based American Native Ceremony. SWCI respects all empowerment and healing modalities; including: Indigenous Spiritual Ceremonies, allopathic medicines, naturopathic and integrative complimentary medicines. SWCI Honors the fundamental Hippocratic principle of “Do No Harm to the Spiritual, Mental, Emotional and/or Physical Being” of any of our Earthly relations. It recognizes that each healing and empowering modality is intended to promote the optimal health and well–being of the participant. It believes that all forms of care can be incorporated into empowerment and/or healing for all of our relations, in a complementary and integrated manner.

SWCI makes absolutely no claims about being in authority or having the ability to conduct saving ordinances. SWCI is part of an indigenous Native Spiritual Earth Based Healing and Empowering International Collective that serves individuals and the wider community whenever and wherever a SWCI member resides. SWCI is authorized to do this sacred work by a special blessing from James “Flaming Eagle” Mooney, who was blessed by both Leslie Fool Bull and Richard Swallow of the Lakota Sioux nation. SWCI has been blessed, but operates as a religious education institution with Medicine People as Healing Facilitators and Leaders.

SWCI is committed to growth by attraction through service rather than proselytizing for membership. Sacred Wisdom Circle Institute has expanded its reach for non-Medicine Teachings like our online 13th Moon program which is open to all, member and non-member alike. As well, non-members are invited to attend any of our Ceremonies, but must be a member of another appropriate similar spiritual organization that partakes of the same Sacrament offered in the Ceremony they wish to attend.

All SWCI Indigenous Ceremonies of North, Central and South America (Birth, Breath, Holy Anointing, Marriage, Passing Over, Prayer Pipe, Sacrament, Spirit Dance, Sun Dance, Sweat Lodge, Earth Connecting Ceremonies and Vision Quests) may include or facilitate extreme mental, emotional and physical transformations. Therefore, when a member chooses to participate in any Ancestral Indigenous Earth–Based American Native Ceremony with the assistance of a SWCI Medicine Person or Spiritual Leader, both take on special responsibilities and understandings. Both members and facilitating leaders should be aware of their responsibilities and those of the people they are working with. Sacred Wisdom Circle Institute works with Healing Facilitators and Ceremonies from every part of the world and not just the Americas.

FOR SWCI LEADERS & FACILITATORS

A1) INSPIRATION AND CHANGE. Efforts should be made to ensure that SWCI Spiritual Practices are always inspired and conducted in ways that respect the common good, with due regard for public safety, health, and order. Medicine People shall use special care in assisting the direction of energies of those whom they serve, as well as their own energies, in responsible ways that reflect a loving and respectful regard for all life.

A2) EXISTING CONDITIONS. Disclosures previous to ceremony shall include, at a minimum, discussion of any elements of the ceremony that could reasonably be seen as presenting physical or psychological risks. In particular, first time Authorized Participants must be advised that American Native Ceremonies can be difficult and dramatically transforming.

A3) WATCHFULNESS. The Medicine People will monitor the Health and Safety of participants during the ceremony and the few hours of vulnerability that may follow a ceremony carefully and with reasonable preparations. They will also insure that all those who participate in ceremony or personal counseling where controlled substances are present are members of SWCI. If the person in question does not have a valid membership card, the leaders/medicine people will verify the standing of the person in questions with the main office of SWCI before allowing them to participate.

A4) INCLUSIVENESS. SWCI Teachings & Ceremonies are to be conducted in the spirit of service. Medicine People accommodate Members and Authorized Participants without regard to race, religious affiliations, gender, cultural background, financial status, and/or political affiliations.

A5) VULNERABILITY. SWCI Medicine People are aware during ceremony that Members and Authorized Participants may be especially open to suggestion. Medicine People pledge to protect participants and not to allow anyone to use that vulnerability in ways that harm themselves or others.

FOR SWCI MEMBERS/PARTICIPANTS

B1) PREPARATION AND SAFETY. Each participant in SWCI ceremonies must agree to comply with all directions or instructions concerning the safety and well-being of all in attendance, from one-hour prior, during, and three hours after ceremonies being conducted by an SWCI Medicine Person.

B2) LIFE CHANGES. Often, the increased awareness gained from American Native Spiritual and Indigenous Ceremonies will catalyze a desire in the participants’ lives for personal and social change. In most cases, these changes should only be made after deep introspection and consideration as to how they will affect the other beings connected to the participant.

B3) EXISTING CONDITIONS. SWCI Members/event attendees agree to disclose to the SWCI Spiritual Leaders and/or Facilitators prior to any ceremony, any pre-existing or current conditions that might effect the person in any way during a ceremony, including, at a minimum, discussion of any concerns as to how those conditions could reasonably be seen as presenting physical or psychological risks. SWCI members & Event Participants also agree to disclose to the SWCI Spiritual Leaders and/or Facilitators any previous conditions they are aware of in other participants that might affect a ceremony.

B4) WATCHFULNESS. SWCI Members agree to assist the Medicine People and other Facilitators in monitoring the Health and Safety of all participants during the ceremony and the few hours of vulnerability that may follow a ceremony.

B5) CONSENT OF PARTICIPANT. The autonomy and dignity of each Member and/or Authorized Participant are to be respected and preserved by SWCI Medicine People and Indigenous Ceremonial Leaders. Participation in any SWCI Ceremony, Teaching, or other event must be voluntary and based on prior disclosure and consent given by each participant while in an ordinary rational state of consciousness.

FOR SWCI LEADERS/FACILITATORS & MEMBERS/PARTICIPANTS

C1) RESPECT. SWCI Leaders, Facilitators, Members & Participants agree to conduct themselves in ways that cultivate awareness, empathy, and wisdom for all Members during ceremonies. SWCI Members also agree to respect, empower and continually support the SWCI Medicine People and Indigenous Ceremonial Leaders as they serve the SWCI Community.

C2) LIMITATIONS. Limits on the behaviors between SWCI Members and SWCI Medicine People and Indigenous Ceremonial Leaders are to be made clear and agreed upon in advance of any Indigenous American Native Ceremony.

C3) MINORS. Those under 18 years old will not be admitted to ceremonies where controlled substances are present unless all of the following requirements are fulfilled. A) The medicine person gives specific permission for their attendance, B) A parent or legal guardian attends with them and takes full responsibility for their care and well-being, C) The minor person is a member of SWCI, and D) A document stating these things is signed by all affected parties.

C4) CONFIDENTIALITY AND CUSTOMS. Cultural / religious customs and confidentiality of all participants are to be accepted and honored by all SWCI members.

C5) ABUSE NOT PROTECTED. SWCI has zero tolerance for and abhors any manner of physical and/or sexual abuse of any under aged person, and any abuse and/or exploitation of ANY person in any physical and/or sexual form. The violation of this fundamental Ethic by any SWCI member will subject the violator to the full consequences of the Laws of the Land.

C6) SACRAMENTS UNDER DIRECTION OF MEDICINE PEOPLE. Members of SWCI agree that any substance admitted into the body may be considered to be a sacrament. Some of those substances have the potential to be harmful if inappropriately used. SWCI does not approve of the utilization of any sacrament in a manner that would be likely to cause harm to one’s self or to others.
Therefore, members agree that “Controlled” substances must be used under the direction of SWCI Medicine People (Sacramental Ceremonial Leaders) to be legally protected. This direction extends to their personal private use when not in ceremony or direct contact with the medicine people. Members agree that sacraments/medicines should always be stored in such a way that they are not available to those who are not members or are not under the direction of medicine people. Personal or recreational use of any controlled substances is not encouraged and may remove some legal protections unless such is indicated by the member’s spiritual advisor or medicine person as being part of their spiritual and healing practice. If the leader does make such indication, they share in the legal responsibility for such use.

C7) INCLUSIVENESS. SWCI Ceremonies are to be conducted in the spirit of service. SWCI Members/Participants agree to participate in ceremonies respecting all participants and leaders without regard to race, religious affiliations, gender, cultural background, financial status, and/or political affiliations.

C8) LEGAL STANDING. Members and branch leaders including Medicine People do not have legal standing to represent or involve SWCI. NO legal actions (including lawsuits, civil actions, and legal complaints, among others) taken by members and leaders can indicate that the church is part of that action. Any situation where legal actions require the involvement of SWCI must be handled by SWCI and by their legal representatives.

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